Dún Aonghasa

At Inishmore, human remains have been found as far back as the Stone Age, and some of these remains are very easy to spot. The most impressive monument of them all is Dún Aonghasa, a Bronze Age fortress that was constructed around 1100 BC.

Dún Aonghasa (in the background) is visible several kilometers away. The outer (lowest) walls encircle a total of 14 acres.

There are two explanations for the name. One is that it originates from the God Aengus, who plays a central role in 5 myths in Irish folklore. Aengus was associated with youth, love, summer and poetry. The other explanation is that the fort was built by King Aonghus Mac Úmhór, who led his people to the shores of Galway Bay and onto Inishmore after losing the war against Clann Chuian.

The walls have been restored several times, and the retaining walls are of recent date.

The fort consists of three sets of ring walls. The two outermost walls form a semicircle against the cliffs to the west. Between the two outermost walls a field of upright stones is planted, called ‘Chevaux de frise’, as a protection against invasion. The area is difficult to pass even today.

The innermost wall on the left. In the background to the right, outside the middle wall, is a glimse of Dún Aonghasa’s ‘Chevaux de frise’.

The innermost (and thickest) wall is believed to have been circular when it was first built, and also when it was restored some 1,500 years later (in the early Middle Ages). After collapsing into the sea, also the inner wall appears semi-circular today.

The innermost wall was restored in 1884-85.

Dún Aonghasa was investigated archaeologically in 1992-95, and a number of interesting findings were made, including house foundations and Bronze Age graves. These islanders cultivated barley and oats. Compared to other Bronze Age settlements, the Aran population had more sheep and less cattle and pigs. The latter probably because the pig’s tendency to dig in the soil is not sustainable on islands with almost no soil at all. The menu was otherwise based on fish, shellfish and birds, especially guillemot, but great auk bones have also been found (extinct in Ireland some 3,000 years later, in 1835 and in the rest of the world some years later).

The podium in the center has an unknown function, but may have been some kind of a stage.

After a visit to Dún Aonghasa, time will be just right for both shopping, lunch and bathing.

Knut has found a café with a thatched roof. It is mostly the tourism industry that builds such houses today.

This far into ‘County Wool‘, we were sure to find woolen hats and clothes to buy. But since Idun knits quite a lot herself, it is not interesting to buy knitted sweaters, and it doesn’t help that they are very, very, very beautiful. In these islands, each family has its own patterns, and ‘Aran knitting‘ is popular throughout all of Ireland. The typical ‘Aran Sweather’ dates from around 1900, and it used to be offwhite with textured pattern all over. This time tweed was what tempted us the most, and Idun found herself a nice hat, she thought. Knut, on the other hand – completely overwhelmed by the selection, didn’t find any new sixpence this time.

Too many choices for a simple man.

Finally we were ready for a bath, and Kilmurvey Beach a couple of km below Dún Aonghasa is absolutely perfect, also for swimming.

Kilmurvey Beach, Inishmore. Bathing temperature at Easter time: approx. 8 degrees Celcius.

Here you will find fine, white sand, a bench to put your clothes on, and great swells that are fun to fight with, but not dangerous. A great bath!

What? No hat?

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